The Bell and The Cross

It may surprise you what theology may be encountered in a fast food joint. More to the point, who would have thought that Taco Bell could become a classroom on the Cross? Some background is in order. Label me “simple” or simply “cheap,” but I freely admit that I am a Taco Bell connoisseur. I first frequented the Bell for financial reasons as a struggling college professor—where else could I eat my fill for well under $5, or feed my family for under $10? I continue through the years out of preference for the flavor as well as deference to the budget-friendly prices. These days, I have introduced my grandkids to the dollar menu, and my oldest grandson knows he can talk me into a Taco Bell run most any time of day or night, which explains why one of my favorite stocking stuffers from my wife this Christmas was a three-pack of Taco Bell gift cards—she knows me so well.

I ordered my usual lunch selections just yesterday, filled my cup with diet soda, but was forced to sit in what is not my usual table because another gentleman had beaten me to it. While waiting for my name to be called to collect my bean burrito and chalupa supreme, I glanced over at the man at my customary table. He appeared roughly my age, bore a day or two’s growth of whiskers, and was dressed in dungarees, sweatshirt, and a low profile ball cap. I saw my reflection in the window and couldn’t help thinking how much we resembled one another. He neatly arranged his food in front of him, much like I am accustomed to doing, but he disrupted the similarities by doing the unexpected—he crossed himself before bowing his head, and sat in silence for a minute or so before raising his head and unwrapping what looked to me to be a quesarito. A simple gesture and unobtrusive prayer, but it set me to thinking, and I spent the remainder of my lunch (and the balance of my day for that matter), reflecting on the practical and eternal centrality of the cross of Christ.

“The fact that a cross became the Christian symbol, and that Christians stubbornly refused, in spite of the ridicule, to discard it in favor of something less offensive, can have only one explanation. It means that the centrality of the cross originated in the mind of Jesus himself. It was out of loyalty to him that his followers clung so doggedly to this sign.” (John Stott, The Cross of Christ, p. 31)

The cross of Christ is the center of all faith in God for good reason. I may not cross myself before meals or when entering a church building, but in a very real sense, every created thing is a sign that points back to the cross. All things are either hidden behind the cross, or exposed by the cross. I cling to the rough and weather beaten cross of Jesus, because it is my only hope for this life and the life to come.

“Life is wasted if we do not grasp the glory of the cross, cherish it for the treasure that it is, and cleave to it as the highest price of every pleasure and the deepest comfort in every pain. What was once foolishness to us—a crucified God—must become our wisdom and our power and our only boast in this world.” (John Piper, Don’t Waste Your Life)

It is a Wonderful Life

Channel surfing is not something I’m adept at, largely because I rarely find myself searching for a way to occupy my time. On one of those unusual late-night occasions, I learned that television during the holidays is not rich in viewing choices, unless, perhaps, you need a new set of Ginsu steak knives or a vacuum cleaner that cleans floors and bakes bread all at the same time. I finally found and tuned-in to the old black-and-white classic, “It’s a Wonderful Life.” Jimmy Stewart and Donna Reed still look great onscreen together, but a word of warning is in order. Regardless of where you begin viewing, be careful to watch all the way to the end. If you stop before the film is over you will likely feel compelled to join George Bailey on the bridge above Bedford Falls, preparing to hurl yourself into the icy river below. I have watched the movie untold times, but my emotions still lurch at the cruel hand dealt Bailey before Clarence becomes his angelic aide-de-camp. Is Frank Capra’s production a classic because we identify with George Bailey’s unfolding tragedy, or because we all long for our own happy ending?

I learned a long time ago that it is far easier to rail against something than to enact positive change. Intellectual laziness lends itself to conveniently dismantle another’s argument rather than tackle the rigors of defending one’s own. The same can be said of introspection. I have no difficulty whatsoever in identifying and bemoaning the evil within—there is plenty of it to go around (unequivocally, there lies nothing good in me, and the bad inevitably oozes out like toxic slime that taints everything I touch). The truth is that when I look hard enough I readily detect a rancid note to much of my past. I have failed in everything I have attempted, the reality of which can be paralyzing. I come clean about self-disappointment without too much trouble, but what is far more difficult is to honestly confess what is good in me for the purpose of building on that positive foundation.

I do not understand why, but there is an odd sadistic pleasure in dwelling on guilt.

“Of the seven deadly sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back—in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you” (Fredrick Buechner, Originally published in “Wishful Thinking” and later in “Beyond Words”).

Less immediately satisfying, but long term significance lies in developing the good in me rather than retreating in remorse. Call it constructive enhancement versus destructive guilt; choose advance over retreat, renewal rather than remorse. During my years in academia I encountered a revolutionary approach to self-awareness whose roots are discernible in Scripture. In “Now, Discover Your Strengths,” author Marcus Buckingham seeks to persuade us to develop our strengths rather than expending all our effort on propping up weak walls and breaches in our fortress. His argument is convincing. The idea is to capitalize on the good in order to make it great, rather than placating the bad in order to make it more palatable. What if we were to apply this to a New Year? Instead of resolving to strengthen areas of weakness, what if we choose to expend our best effort in exploiting areas of strength? What if everything prior to this moment—the good, bad and ugly—has prepared me for such a time as this? In Christ, we have all we need for this moment and this life to be full of wonder and purpose.


“Forever is composed of nows.” ~ Emily Dickinson

Ecstasy occasionally slips up on me. This is one of those moments. Shadows tinted by dawn leave the impression of frost spread across the room. Five minutes before it was black as pitch and five minutes later the magic will disappear. Competing winds outside whitewashed farm walls force stricken rust and sienna Red Oak leaves into spirals against their will, rising and falling with northern currents heralding impending change, but silence inside descends and expands until filling all available space. Aroma of wood ash from the fireplace somehow smacks of stale tobacco laced with vanilla, guaranteeing an olfactory memory. I may embrace the magic, or allow it to slip away never to return—the choice is mine. Life is sacred, but solitude is an impatient gift.

Courage to embrace the moment is rare. Most rush away mentally headlong in multiple directions, hellbent on thinking of anything and everything save here and now. We are all either running away from something or running toward someone; some of us are doing both at the selfsame time. Quiet and contemplation are an invitation to holiness, but otherworldly fortitude is required to stay the mental and spiritual course through conflict, chaos, boredom, and routine. Much of life is endured in the shadow of cliche’. Brother Lawrence lived out the secret while washing dishes in a monastery. Frank Laubach experimented with “practicing the presence” as a missionary in the Philippines. Henri Nouwen gleaned it from an anonymous Russian pilgrim: “Lord Jesus Christ, son of the living God, have mercy on me a sinner.” Buechner captures the essential conflict: “The temptation is always to reduce life to size. A bowl of cherries. A rat race. Amino acids. Even to call it a mystery smacks of reductionism. It is the mystery… After lecturing learnedly on miracles, a great theologian was asked to give a specific example of one. ‘There is only one miracle,’ he answered. ‘It is life.’”

Contentment demands discipline. Train yourself to embrace mystery and you will marvel at the glory in the ordinary. Open your heart and see for yourself that Heaven is not so distant after all.

Going Home for Christmas

Christmas is unapologetically about leaving home and finding it again. Mary left home to be with Joseph. Mary and Joseph left home to comply with tax law and gained a baby to boot. Their infant was birthed in an unfamiliar barn and wrapped in second-hand swaddling clothes. The burgeoning family was forced to stay away from home due to Herod’s bloodlust, but the trio returned eventually to Nazareth where Jesus matured at home in relative obscurity. He evidently lost his father along the way; the Gospels make no mention of Jospeh beyond Jesus’ bar mitzvah. Entering his third decade, Jesus left mother and siblings behind and assumed an itinerant ministry, choosing not to put down roots. “And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head” (Matthew 8:20, ESV). Along the way, Mary, Martha and Lazarus formed a surrogate home of sorts, but three short years into his ministry Jesus was abandoned by friends, murdered in a strange city by an estranged people, and placed in a borrowed tomb. A few days later that seemed like an eternity he was finally home again with Father.

Home always was and always will be defined by the ones who know you deeply and value you despite the truth they discover about you. “I live in my own little world. But it’s OK, they know me here” (Lauren Myracle). Home for me as a boy growing up in Port Arthur was Mother. I do not say that to take anything away from Dad, but Momma held time and space together for our family with Herculean strength. She still does even though she has been gone from us more than eight years. Home was wherever Mom was, especially when she was on duty in the church library, or at the Bible Book Shoppe where she worked to help make ends meet. I think of her every day, especially when I enter a frequent haunt—the library. “It was good to walk into a library again; it smelled like home” (Elizabeth Kostova). I took home for granted as a child, but went in search of it again as a young man when I went away to college. Unfortunately, I lost my way choosing the wrong road back; I eventually came to my senses in a distant land, only to realize that home was somewhere I didn’t belong. “How often have I lain beneath rain on a strange roof, thinking of home” (William Faulkner).

Credit divine intervention and a good woman with helping me find home again. I cling to it now like a drowning man clutching driftwood to keep his head above water. Whoever opined familiarity as contemptible didn’t know beans from parched coffee about what it means to return home. Whether returning home from a business trip, vacation, or long endured emotional void—the result is the same: in a word, contentment; in two words, safe place. “The ache for home lives in all of us. The safe place where we can go as we are and not be questioned” (Maya Angelou, All God’s Children Need Traveling Shoes). Christmas reminds us that God did the unthinkable so we may return home and stay put. The Father takes us as we are and declares we are home with each unconditional embrace. Christmas declares with resounding voice, “You can go home again.”

Christmas Eve

Christmas is a high and holy day for every Christ follower, but I confess that the evening before holds special meaning to me. Our family tradition is to gather in our home for a meal and gift-giving before heading off to church together for candlelit worship. The gifts are under our tree for a reason, each carefully chosen to give shape to the unseen bond that connects our hearts year ‘round. More than once tonight my eyes will moisten and I’ll be forced to turn away to prevent embarrassing myself. It could be due to my advancing years, but something moves me in my deepest unexplored parts when a child I love erupts in gleeful surprise as she or he discovers what lies beneath the colorful tissue and glitter laden ribbons. I enjoying witnessing those I love entranced and exuberant without restraint, but something transpires within me as well that I welcome like water to a desert-bound wanderer. In a few moments that honestly pass far too quickly to take it all in, I flashback to innocence and new beginnings feel within reach once again. Christmas is for children; we are celebrating the Christ-child, after all. The beautiful thing is that in the anticipation of the holy day, I return to childlike innocence and find it possible to once again believe that God may just enact a miracle within me as well as in the manger.

“It is impossible to conceive how different things would have turned out if that birth had not happened whenever, wherever, however it did … for millions of people who have lived since, the birth of Jesus made possible not just a new way of understanding life but a new way of living it. It is a truth that, for twenty centuries, there have been untold numbers of men and women who, in untold numbers of ways, have been so grasped by the child who was born, so caught up in the message he taught and the life he lived, that they have found themselves profoundly changed by their relationship with him” (Frederick Buechner).

Christmas Grace

“And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn” (Luke 2:7 | ESV)

I look forward each year to the Sunday before Christmas because my wife and I attend a daughter’s church to watch our grandchildren in their annual Christmas program. To be completely honest, I endure the beginning of worship because the congregation stands an eternity and sings upbeat choruses unfamiliar to me that require syncopated rhythm completely foreign to me (I will always be more at home with hymn book than overhead projector). The reason we go and the moment I nervously anticipate is when the children attack the stage, scale the risers, and open their hearts to sing. The songs vary little from year-to-year as theirs is not a large church, and the children’s program is anything but expansive. But I have witnessed growth over the years in my young name’s sake, and eagerly await still another step in the right direction. I sit enthralled as Joshua Dane takes center stage, closes his eyes, sways to the beat, and belts out whatever he has been asked to sing. Label it pride if you must, but I call it grace. I was grafted into this family as an adult, and was called ‘Papa Dane’ initially out of politeness because no one really knew what to think about or what to do with a step-grandfather. My wife’s family bestowed an unfamiliar and undeserved title that reminds each time I hear it that God’s greatest gifts are the ones we could never obtain on our own.

Christmas may be this world’s clearest window on grace. The most profound reminder of the manger is that I cannot save myself, regardless of how I might attempt to convince myself otherwise. I need outside intervention of the most unfathomable kind. Grace is no longer a convenient theological topic to consider in a sermon or Bible study; it has become the life preserver to which I cling as though my life depends upon it—because it does. Left to myself I stumble blindly about, leaving an ugly trail of broken relationships. Left to God, He grants a new name and establishes an unmerited forever relationship. Christmas grace turns everything right-side-up, and leaves me to marvel that the Christ-child grafts me into his family and bestows a new name—child of God.

“See to it that you do not treat the gospel only as history, for that is only transient; neither regard it only as an example, for it is of no value without faith. Rather, see to it that you make this birth your own and that Christ be born in you.…Of what benefit would it be to me if Christ had been born a thousand times, and it would daily be sung into my ears in a most lovely manner, if I were never to hear that he was born for me and was to be my very own?” (Martin Luther)

Blue Christmas

Elvis may have popularized the notion of a “Blue Christmas,” but it is an actual day during Advent that marks the winter solstice, the longest night of the year that falls on or about December 21st. Some churches hold a service of worship that recognizes the holidays are sometimes “blue” or riddled with remorse and disturbing emotions associated with painful life events such as death, disease, poverty, or abuse. Not everyone is brimming with cheer and good will for the holidays. There is a positive trend toward growing attentiveness to the needs of people who are blue at Christmas and granting sacred space for people living through dark times, but how do you respond during the holidays when you are the target of someone else’s emotional assault? Is it even possible to experience healing and hope when circumstances conspire to rob your joy against the backdrop of this special time of year?

Sadly, holiday grief is often inflicted by those who are closest to us. There is no sting quite like that of a wound inflicted by a family member, especially when you are blindsided during the holidays. Et tu, Brute? Relational stabbing plunges deeper than other wounds because family is supposed to be safe space, one’s very own God-ordained support group. The holidays get ugly when a family member turns, leaving a war of emotion that feels anything but festive in its wake. You may be at fault or merely an innocent victim; the hurt is the same. I am attempting to follow my own advice, and you may benefit from applying one or more of the following to re-color and reclaim your otherwise “Blue” Christmas:

1. Examine yourself and the hurtful relationship honestly. Confess fault, but don’t accept blame that isn’t yours. More than anything, do not self-inflict shame. God convicts; Satan doles out shame.

2. Recognize what is out of your control, and relinquish the hurt along with the outcome to the Spirit of God.

3. Refuse to allow bitterness to take root (Hebrews 12:15).

4. Return to white-hot devotion to the Lord Jesus Christ. The unmistakable and fool-proof remedy for a Blue Christmas is unadulterated adoration of the Christ child, Almighty God incarnate, the Holy Eternal One wrapped in swaddling cloths and lying in a manger. O come let us adore Him.

“Father, forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, the power, and the glory forever. Amen.”